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العنوان
الشخصية الإلهية في دراسات نيكلسون ومدرسة بن عربي :
المؤلف
ناموس، آيه سمير عبدالمحسن عطوه.
هيئة الاعداد
باحث / آيه سمير عبدالمحسن عطوه ناموس
مشرف / ابراهيم إبراهيم محمد ياسين
مناقش / مجدي محمد ابراهيم
مناقش / صابرين زغلول
الموضوع
الفلاسفة الإسلاميون. الفلسفة الاسلامية. العبودية - توجيد.
تاريخ النشر
2019.
عدد الصفحات
226 ص. ؛
اللغة
العربية
الدرجة
ماجستير
التخصص
فلسفة
تاريخ الإجازة
5/10/2019
مكان الإجازة
جامعة المنصورة - كلية الآداب - قسم الفلسفة
الفهرس
يوجد فقط 14 صفحة متاحة للعرض العام

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from 226

المستخلص

The relationship between the Creator and the Creator is old since time immemorial. The details of the human concept of God in every religious civilization vary according to the ages and schools of thought. But despite this difference, each religion maintains a distinctive view of God. Between the idol and the worshiper until there are almost different words used by the people of the same age, each uses the expression according to his thought, mind, science, culture and environment and even the degree of proximity to their idol. as To talk ... Nicholson addressed the idea of the divine personality in the christian religion in his article entitled ”the divine personality” as christ is the divine person who appeared in the second hypostasis ”Son”, where he believes that the relationship between God and man is a personal relationship and is a characteristic of personality Absolute divine and infinite sublime truth As Bradley believes, his concept was derived from William James, who dealt with the subject based on data gathered by Professor Starbeck, who based his understanding of the subject on the basis of William James, who dealt with the issue as a relationship between the finite and the absolute. Spiritual It emphasizes the personal nature between the theory of individuality or individualism in American religiosity. Nicholson also dealt with the view that christ in the Second Hypostasis came to earth to complete his mission to bear sin about man. Nicholson delivered in the Asian Assembly as christ is this divine holy personality and that he endured the sin of man when he was crucified and his soul was lost. Nicholson argued that Muhammad (PBUH) in Islamic thought is the opposite of the idea of a christian personality.