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العنوان
مفهوم الفضيلة وأبعادها الأخلاقية والسياسية في العصر الهيلليني /
المؤلف
بلتيت, محمد خليفة محمود.
هيئة الاعداد
باحث / محمد خليفة محمود بلتيت
مشرف / عبدالعال عبدالرحمن عبدالعال
مناقش / محمد فتحي عبدالله
مناقش / مدحت محمد نظيف
الموضوع
الفلسفة اليونانية. الحضارة الهيلينية.
تاريخ النشر
2016.
عدد الصفحات
181 ص. ;
اللغة
العربية
الدرجة
ماجستير
التخصص
فلسفة
تاريخ الإجازة
01/12/2016
مكان الإجازة
جامعة المنصورة - كلية الآداب - قسم الفلسفة
الفهرس
يوجد فقط 14 صفحة متاحة للعرض العام

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المستخلص

from the above presentation on ”the concept of virtue and ethical and political dimensions in Alheilla Age” We can draw the following conclusions: 1. The concept of virtue and moral concepts that has taken many different images in the Greek civilization since the beginning of the legendary stage, Virtue is the ultimate goal of human life since the beginning and which manifests itself in the form of heroism and honor and nobility to the life of the Greek citizen. 2. The Virtue axis of human life for all the legends of ancient Greece, a standard of life that should be sticking out rights, and this is evident in poems of Homer’s Odysseus, who has made heroic virtue shown that despite all the difficulties.3. Virtue has taken a wide area of interest and become a moral problem that tops the views and attitudes of poets and thinkers since the middle of the fourth century BC, especially at the hands of the pioneers of philosophical thought sophist who have made them an important focus of attention and study 4. Socrates was a strong reaction to this sophist thought was problematic virtue is the focus of the first Socrates with all ethical and political dimensions. 5. Plato began to ethical concerns from the point where it ended Socrates, so we’re seeing starts from criticism sophistry perception of physical and sensory concept of virtue, Virtue is not the pleasure also went to the pioneers of this sophist thought. 6. linking Aristotle between virtue and the desire and the ability to choose and here glimpse cash mental inevitable when Socrates and Plato as well, because Aristotle gave man more freedom of choice and the performance of the act.