الفهرس | يوجد فقط 14 صفحة متاحة للعرض العام |
المستخلص In the introduction, I indicated that interpretation of the cultural patterns of Abd-Elwhab El-Byati poetry allows to open endless significances inside these patterns, and studying these patterns inside the structure of the text puts the receiver in front of the idea of the mutli-pattern , so the poetic text to El-Byati represents stylistic phenomenon characterized by movement and openness. This study serves a good conception for the poetic text of El-Byati based on thesis of cultural reading aesthetics, which give the patterns which are centered in the text structure a big importance to uncover how these patterns form and it’s established mission to the meanings, symbols and significances . It was taken the descriptive analytic method as a method to follow the cultural patterns in El-Byati poetry , trying to interpret them and uncover the significance and deep symbols which can be accommodated by these patterns. So the plan of the research comes in to an introduction, three semesters and conclusion. In the first section of the introduction: I talked about the conception of culture since it’s one of the common concepts which are used in contemporary discussions about society and arts, defining the cultural pattern, explaining what it means in cultural reading for the poetic texts. In the second section of the introduction: I served a brief glance about the poet life , and his best poetic divans and his literary works. Also ,I indicated to the most general lines which make the previous studies about his poetry revolved in it’s orbit. In the first semester: ” The Cultural Intertextuality in Abd- Elwhab El-Byati Poetry”, and as it’s clear from the title , it aims to cultural reading to the poetic intertextuality for the poet who has the cultural store, And I divided it in to two studies; the first study talks about the concept of intertextuality in the western criticism trying to uncover the III origin of the notion , as i showed this concept in the arabic criticism, to discover the first roots for the intertextuality phenomenon in old eastern criticism transferring to talk about the intertextuality in contemporary arabic criticism by showing the efforts of contemporary arabic critic in this domain. In the second study from this semester, I researched in various cultural sources which formed the intertextuality material in Abd-Elwhab El-Byati in : myth, religion, history, folklore, literary, mysticism and requisition. In the second semester: ”Argument of the masculinity and femininity in Abd-Elwhab poetry”, and i divided in to two studies: - the first study ”The Cultural Heritage Attitude from The Female” which talked about the value of the women in cultural legacy and it’s poetic pattern. - The second study ”The Civil Cultural Attitude from the Female”, I tried to discover the sections of the female for the poet by the poetic examples for him. So I divided them in to;the beloved female, the friend ,straglgler and comrade female, and the myth female ( Aisha) and her significances. The third semester ” Authority is A Cultural Pattern in Abd- Elwhab El-Byati , I aimed to study this semester trying the best to discover the attendance of authority pattern in El-Byati poetry by the opposition and appeasement and the interfere of his poetic texts, it’s interaction and it’s compound relation with the authority. Also, I tried as much as possible to discover it’s most important formative and distinguishing features in it’s attendance in El-Byati poetry. And as i divided it in to two streams: -Firstly: opposed pattern for this authority, and I followed the aspects and forms of this pattern in El-Byati poetry , so I divided these aspects and forms in the opposes pattern in to ( turbulence and it’s social and political sides, exile and alienation in El-Byati poetry with its two sections; social and political alienation, the city and opposition of authority, IV revolution |